Tihar

Tihar, the festival of lights is one of the most dazzling of all Hindu festivals. In this festival we worship Goddess Laxmi, the Goddess of wealth. During the festival all the houses in the city and villages are decorated with lit oil lamps. Thus during the night the entire village or city looks like a sparkling diamond. This festival is celebrated in five days starting from the thirteenth day of the waning moon in October. We also refer to tihar as 'Panchak Yama' which literally means 'the five days of the underworld lord'. We also worship 'yamaraj' in different forms in these five days. In other words this festival is meant for life and prosperity.

Goddess Laxmi is the wife of almighty Lord Vishnu. She was formed from the ocean and she has all the wealth of the seas. She sits on a full-grown lotus and her steed is the owl. On the third day of the festival at the stroke of midnight she makes a world tour on her owl looking how she is worshipped.

There is a story, which tells why this revelry is celebrated so widely. Once there was a king who was living his last days of life. His astrologer had told him that a serpent would come and take his life away. The king did not want to die so he has asked the astrologer if there was any way to escape death. The king was advised to sleep with lit oil lamps all around his bed and decorate the palace with oil lamps on laxmi puja day. So goddess laxmi would talk to the serpent not to take his life. It did happen, the serpent was convinced by goddess laxmi. The serpent took the king to Yama Raj and told him that it was not yet the king's time to come to the underworld. So Yama Raj opened his ledger and in it the kings remaining age was written zero, but the serpent cleverly put seven before zero. Thus the king lived for seventy more years. So onwards tihar is widely celebrated worshipping the underworld and goddess laxmi.

The first day of tihar is known as 'Kag tihar', crows day. Crow is an underworld henchman. On this day crows are offered food on a plate made out of leaves in the morning before anyone in the house takes in food. In the kingdom of Nepal crow is not killed cause as a legend says that one crow had happened to drink the water of life. Thus you can see crows everywhere sitting without the fear of human beings. Crow the messenger of death is honoured on the first day of tihar.

The second day is called 'Kukur tihar', dogs day. A dog plays many roles in our society. We have dogs in our houses as guardian of the house. As the legend also says that there is a dog at yama's gate guarding the gate to the underworld. The dog is also the steed of the fearful Bhairab, the god of destruction. So on this day a big red tika is put on a dog's forehead and a beautiful garland around the neck. After worshipping the dog, it is given very delicious meal. This day the saying 'every dog has his day' comes true; for even a stray dog is looked upon with respect. We pray to the dog to guard our house as he guards the gate of the underworld and to divert destruction away from our homes. On this day you can see dogs running around with garlands on their neck.

The third day is the most important day of the festival. It is called 'Laxmi puja', The day when we worship goddess of wealth. On this day, early in the morning the cow is worshipped. Tika is put on her head and a garland around her neck then she feasts with delicious food. A cow also symbolises wealth and she is the most holy animal for Hindus. Cow is the national animal of Nepal.

In the evening goddess laxmi is worshipped. Days before the house are cleansed and decorated. For goddess likes clean and tidy places. In the evening a small potion of the house out side the main door is painted red with red mud and an oil lamp is lit on it. A pathway is made from here to the place where the old money box and valuables are kept in the house that is the puja room. All the Nepalese have a box where from generation to generation money is put every year worshipping goddess laxmi. This money is never used unless extreme emergency. The entire house is decorated with lit oil lamps in every doors and windows. Laxmi, goddess of wealth is worshipped performing the traditional rituals and when the rituals are over then gambling in the house starts. This is a festival when gambling is not illegal. On this day throughout the evening groups of girls come to houses singing song of praise of the goddess and they are taken as guests and given gifts. This day the entire place is lively through out the night.

The fourth day is bit different. Today the things you worship depend on your specific cultural background. Normally most of the people perform 'Guru puja', ox worshipping. The ox is worshipped with tika, garland and then a delicious meal is fed to it. On the other hand people who follow lord Krishna perform 'Gobhardan puja'. These people build a small hill made out of cowdung and put some grass on it then do puja on it. This puja symbolises the act of lord Krishna when he lifted the gobhardan hill and saved millions of people and cows from floodwater.

If you belong to the Newar community, you perform 'Mha puja' which literally means worshipping yourself. The newar community people are worshipping life by doing puja on themselves. On this very day the newar New Year also starts. Nepal has many minor community calendars and newar calendar is one of them but the nation follows the Bikram Sambat calendar.

The last day of tihar is 'Bhai tika', putting tika on your brothers by your sisters. The royal astrologer gives the appropriate time to put the tika through the national radio a day before and the entire nation abides by it. Even his majesty receives tika from is sisters. When his majesty receives tika a thirty-one-gun salute is given to honour the function. At this moment the entire nation will be observing bhai tika. The main theme behind bhai tika is the sisters praying for their brother's long life from Yama Raj, god of the underworld.

The most exotic and dazzling festival comes to an end after these five magnificent days of worship and honour to the goddess laxmi and the underworld kingdom.

Source:http://www.nepalhomepage.com/society/festivals/tihar.html

Festivals

Mother's Day (Mata Tirtha Puja)

The Nepalese people have always been family oriented. They take great pride in their ancient tradition of closely-knit family unit. This sort of kinship is not only the result of religious teachings, but also due to various festivals and ceremonies, which brings the family together and strengthens the family ties in the Nepalese society.

Such is the festival of "Mata Tritha Puja" which in English is "Mother's day" . This festival falls on the last day of the dark fortnight of April or early May. It is a day when one shows appreciation and gratitude to his/her mother for her unconditional love and undying support.

On this day, each house bustles with activities and everyone, regardless of age, participates. There aren't much religious ceremonies but the fact that it is a day for mothers, calls for celebrations for she is the one who keeps the family together through ups and downs in life. Even the small children dig into their savings to buy gifts for their mothers. Sons and daughters living separately, come with presents and delicacies to spend time with their mother. It is a day of reunion for married daughters with their mothers. The entire day is filled with festivities and merry making.

Those who don't have a mother pay obeisance to Mata Tirtha, which is a sacred site of pilgrimage and holy bathing. It lies six miles south - west of central Katmandu, consisting of two pools-the larger for bathing and the smaller is famous as the place where one "looks upon one's mother's face".

Legends reveal that in the ancient times the region was ruled by a cowherd king. One of his cowherds was so depressed by his mother's death that he went to pray and make offerings at a water storage pond in the forest on this day. Miraculously his mother's face appeared and her hand accepted the offerings. Thus its called Mata Tirtha, where many hope to see their mother's face. Alot of folklores are attached to this site, some of which are tragic. But whatever it maybe, people still believe that paying homage to this site will bring peace to their mother's departed soul. So for this reason people come from distant places, on this day, to show their reverance.

Thus, Mata Tirtha holds a very profound meaning in each person's life. For a mother, is a figure present in everyone's life. This day gives each child a chance to show the depth of his/her feelings for her.


Buddha Jayanti

The belief and the practice of Buddhism in Nepal dates back to the time of Prince Siddharth Gautam, who was born in the southern Terai region of the country in about 543 BC. Till he was 29, the young prince led a very sheltered life in the royal palace of his father. He was completely unaware of the tragedies of everyday life. One day, he convinced his charioteer to take him outside the walls of his palace and he was shocked to see the sight of an old man, a cripple, and a corpse.

The realization that there was more to life than the lavish and luxurious life he was leading, made him abandon all the worldly pleasures and search for enlightenment and the true meaning of life. After much wandering and searching, Gautam finally attained enlightenment while meditating under a pipul tree. Henceforth, known as the "Buddha" or "the enlightened one" he began to preach "The Four Noble Truths" to all who would listen. According to this doctrine, people suffer because of their desires and the root cause of all misery is desire. These desires and consequently all problems can be totally eliminated by following the "eightfold path"- right views, right intent, right speech, right conduct, right livelihood, right effort, right mindfulness and right meditation.

Buddha journeyed from place to place, teaching and converting hundreds of followers. He died at the age of eighty. However, his disciples continued to spread his teachings. Because of his wise teachings Lord Buddha is revered by many Nepalese and Buddha Jayanti is celebrated with much enthusiasm throughout the Kingdom.This day falls on the full moon of the month of Baisakh and is celebrated to commemorate the birth, attainment of knowledge and the death of Lord Buddha.Thus, it is a thrice blessed day.

Prayers are sung and the Buddhists offer worship in all the major Buddhist shrines such as Swayambhu and Boudhanath.At Swayambhunath, for example millions of devout Buddhists gather to chant prayers and to burn butterlamps. The next morning a giant figure of Lord Buddha is displayed to all the followers and hundreds of small shrines are visited and worshipped. Large groups of people parade through the streets praising the Lord and his teachings. Special flags, usually red, blue; yellow and white can be seen flying high above all the Buddhist households. 




Janai Purnima & Raksha Bandhan
Janai Purnima

Janai Purnima is known as the Sacred Thread Festival. On this day Hindu men, especially the Brahmans and Chettris perform their annual change of Janai, a yellow cotton string worn across the chest or tied around the wrist of the right hand. This thread is only given to males during a lengthy and impressive religious ceremony called the 'Bratabandhan'. This cord initiates them into manhood and commands them to faithfuly the follow the relegion. The Janai must be worn everyday of their lives from this day onwards. The 'triple cord' is a symbol of body, speech and mind, and when the knots are tied the wearer is supposed to gain complete control over each. This cord is changed if it becomes frayed or defiled, for example, when the wearer touches a woman in menstruation, during which she is considered 'unclean'. But according to Hindu rules the cord must be changed without fail by a Brahman on this day, Janai meaning sacred thread, and purni meaning Purnima or the full moon, thus pointing to the change of the thread on the auspicious full moon day.

On Janai Purnima, there is a big mela (fair) at Kumbeshwor in Lalitpur. Devotees come here to worship Lord Mahadev and to tie a knot around their wrists. On the preceding day the wearer makes himself 'clean' by shaving, cutting the hair and bathing. He undergoes a partial fast, taking only one meal of foods considered to be 'clean' - no meat, onions or garlic. The next morning the family priest comes to the house. The entire family gathers around him as he reads from a holy book, performs a ceremony, which sanctifies the new thread, and places it about the recipient's neck across the chest. In payment the priest is given foodstuffs and some money.
Raksha Bandhan

This is also the day when male, females, and children regardless of station and caste tie a sacred yellow thread around their wrist. The males tie the thread around their right and the women tie it on their left. Raksha means 'protection' and Bandhan means a bond. The wearer believes that it will bring him good luck. It is believed that this thread should only be removed on Laxmi Puja, which falls three months later, and tied to the tail of a cow. Thus when death comes to the wearer the cow will help him to cross the river Bhaitarna, by allowing the dead to cling to her tail.

On the morning of Raksha Bandhan the people crowd around the Brahman who ties the yellow thread around the buyers wrist intoning a quick prayer which goes, 'Thus I tie the Raksha round your wrist, the same which bound the arm of the mighty Bali, King of the Danavas. May its protection be eternal.' Perhaps this is a reminder to the people of the extraordinary acts of charity performed by King Bali.

It seems that King Bali had taken the vow of Charity, according to which he would grant every wish made to him. His deep devotion and boundless benevolence won him a place higher than even Lord Indra, the King of of Heaven did. Seeing their realms under a mere "Danava"(demon), for Bali was the King of the Danavas, the Gods appealed to Lord Vishnu, who came to their assistance disguised as a dwarf. Knowing that Bali had taken the Vow of Charity; the dwarf begged him for as much land as he could cover in three strides. The moment Bali agreed, the dwarfed Vishnu swelled to the size of a tremendous giant and in two mighty strides stepped across Heaven and Earth. When he demanded were he might take the promised third step, Bali who had already recognized Vishnu placed the giant's foot atop his own head and was pushed far into the bowels of the earth. Thus Vishnu restored the Three Worlds to the rightful ruling Gods, and repaid Bali for his last act of earthly charity, by making him the King of the Underworld, where he is believed to be still ruling. 

Shiva Ratri

Nepal is the only Hindu kingdom in the world and thus the land of Lord Shiva, Lord of all Lords, for here you can feel his presence everywhere. Even in the sacred texts of the Hindus it has been stated that Mt. Kailash in the Himalayas is the abode of Lord Shiva or Mahadeva as he is also known. Shiva the Destroyer of Evil is among the most praised and worshipped of all the gods in the Hindu religion. Hindus all over the world know him through different names and forms. The country has thousands of idols and monuments, which glorify his name, the most common one being the Shiva Linga or the phallus of Shiva that represents him. For it is the Shiva linga that Hindus regard as the symbol of creation, the beginning of everything.
Shiva Ratri is the night of Lord Shiva when He himself was created by His own Divine Grace and Hindus all over the world celebrate this day with a lot of zeal and enthusiasm. Shiva Ratri literally means ' the night consecrated to Shiva'. This auspicious festival falls on the fourteenth day of the waning moon in the month of Falgun, (February - March in the Gregorian calendar ). The temple of Pashupatinath in Kathmandu which is considered as one of the holiest shrines of the Hindus, glorifying Lord Shiva, thus receives more than 100,000 worshippers during the festival of Shiva Ratri. These worshippers come from far and wide to pay their respects and homage to Mahadev on his sacred day.
Pashupatinath temple is located at the eastern part of the Kathmandu valley on the banks of the holy river Bagmati. Pashupatinath, which literally means ‘the Lord of animals’, is one of the many forms of the Lord. He is the guardian deity, protector of our Hindu Kingdom of Nepal, thus Shiva Ratri is one of the major festivals of Nepal. Pilgrims from all over Nepal as Pashupatinath Temple well as India come to Pashupatinath to worship and pray to the deity on his birthday and wash away all the sins committed by them. Only Hindus are allowed inside the temple and tourists are only permitted to observe the festival from across the Bagmati river.
Shiva Ratri is a much anticipated festival by all Hindus. Pilgrims and yogis (holy men), from all over Southeast Asia come to Kathmandu weeks before the festival. On this holy day people fast through out the day. At dawn, worshippers take a holy bath or dip in the river and go to the temple to worship.
One of the interesting aspects of Shiva Ratri is that on this day devotees and non-devotees alike freely indulge in smoking intoxicating substances such as marijuana and bhang for it is the only day in the annual calendar when marijuana is legal. Many people take these intoxicants in the belief that it pleases Lord Shiva for he too is said to be fond of it. Thus marijuana is taken as prasad, holy food blessed by the Gods and one can see eager tourists and faithful Nepalese flocking around the temple complex of the Ram Janaki Mandir across the Bagmati river opposite to the main temple complex of Pashupatinath lingering around sadhus and babas in the hope for some prasad from them.
The Puran, one of the many holy texts of the Hindus, tells us that if you worship Lord Shiva on this day all your sins will be forgiven. Giving an examle the puran talks about an event that occurred ages before about a hunter from Benares. This man worshipped Lord Shiva unknowingly on Shiva Ratri and he was forgiven for all his sins.
On Shiva Ratri the temple of Pashupatinath is filled with worshippers. Devotees are not distinguished as poor or rich but treated equally for Lord Shiva treats us all equally. Even the King of Nepal and the royal family pay homage to the Pashupatunath on this day along with the thousands that gather to celebrate the festival. Thus the festival of Shiva Ratri shows the devotion and faith Nepalese have towards the Hindu religion.

Holi

The ancient Hindu festival of Holi falls on late February or on early March. Allegedly named after the mythical demoness Holika, it is a day when the feast of colours is celebrated. The festival is of a week. However it's only the last day that is observed by all with colours. Phagu is another name for Holi where Phagu means the sacred red powder and Pune is the full moon day, on which the festival ends. People can be seen wandering through the streets either on foot or on some vehicle, with a variety of colours smeared over them.
Families and friends get together and celebrate the occasion with a lot of merry making. This spring time celebration is also an outburst of youthful exuberance in which throwing colours and water bolloons (lolas) on passer- by is acceptable. But, the Indian community, that is, the Marwari class who have settled down in Nepal for centuries and the people of Terai celebrate it a day later with more pomp and ceremony.
The days prior to the last don't have a lot happening except, the installation of the ceremonial pole called "chir', on the first day. It's a bamboo pole, fringed with strips of cloth representing good luck charms. It is said to symbolize the tree on which lord Krishna hung the milkmaids' garments while they were bathing, unseen as they thought, in the Jamuna river of northern India. As the pole is put up in the street at Basantapur, the festivities and worship commences for the week. At the end of which its taken to a bonfire.
The myth following Holi, reveals that a fiend named Holika together with her brother, an atheist king by the name of Hiranyakasyapu conspired ways to kill his son Pralhad because Pralhad was an ardent devotee of Lord Vishnu. But their attempts always failed for Lord Vishnu protects those who love him. Finally, Holika who having received a blessing from Lord Bramha to be immune to fire, jumped in with Pralhad. But Brahma's blessing could only be used for good purposes and so Holika was consumed by the fire where as Pralhad was saved by the grace of the Gods. Thus, Holi is said to be celebrated to rejoice Holika's extermination and the traditional bonfires are believed to commemorate her death.
According to another story, from the Puranas and the Bhagvat, Kansa sent a female demon named Putna to kill his nephew Lord Krishna. Taking the form of a nurse Putna went to Brindaban where the child Lord Krishna was growing up and tried to feed Him her poisonous milk but the attempt backfired and she was killed. Her body was burnt on the night of Holi. So some consider Holi, the festival of fire also.
Holi for everyone is a time for fun and frolic. A day when one forgets the worldly anxieties and just enjoys the finer things in life.

Shree Panchami

This day is celebrated as the birthday of Saraswati, the Goddess of Learning, She is the lily-white daughter of Shiva and Durga in spotless white robes and seated in a full-blown lotus. Her carrier is a snow-white swan. Her brother Ganesh, the elephant God, is invariably close at her side, and he receives animal sacrifices in her stead. In her hands Saraswati holds a book, a vina harp, and sometimes a great sword because of which many believe that she and Manjushri are one and the same.
Shri panchami brings people of all castes, ages and creeds together to the temples of Divinity, especially to the idol behind Swayambhunath.The image is inundated with gifts, sweets, fruits, flowers in the hope of gaining Saraswati's favor. As she rules over the realm of speech, letters, arts and sciences, students, scholars, writers, poets, artists, musicians and also spinners and weavers lavishly fete her. All her tools like pens, books, ink, etc. are also worshipped. According to popular belief, if a person swallows seven rice grains, which are offered to the Goddess, he/she will become wise and knowledgeable. So, students and children clamor for the rice grains strewn around the idol.
This is also the day when children of 5 to 7 are taught their first alphabet, which is repeated after the parent or teacher and traced on wooden slabs. And around the city numerous wedding processions followed by musicians and relatives can be seen, as this day is the most auspicious and popular day in the year for marriages, when the union is blessed by the Goddess Saraswati herself.
This day also coincides with the advent of spring. The ancient royal palace at Basantapur was first inaugurated in Kathmandu on Basant Panchami day with rites still officially commemorated at Hanuman Dhoka by the mid-morning gathering of hundreds of government officials, in formal attire and military officers laden with ribbons and medals. The King arrives in a motorcade, escorted by mounted cavalry officers and military band. Inside the old palace they all stand to attention through the strains of the traditional Song of spring. Then the season is inaugurated with gun salutes, while the royal priest conducts elaborate ceremonies in the honor of Goddess Saraswati.

Teej

"Teej" is the fasting festival for women. It takes place in August or early September. The festival is a three-day long celebration that combines sumptuous feasts as well as rigid fasting. Through this religious fasting, hindu women pray for marital bliss, well being of their spouse and children and purification of their own body and soul.
Traditionally, the ritual of Teej is obligatory for all Hindu married women and girls who have reached puberty. Exception is made for the ones who are ill or physically unfit. In such circumstances a priest performs the rites. According to the holy books, the Goddess Parbati fasted and prayed fervently for the great Lord Shiva to become her spouse. Touched by her devotion, he took her for his wife. Goddess Parbati, in gratitude sent her emissary to preach and disseminate this religious fasting among mortal women, promising prosperity and longevity with their family. Thus was born the festival of Teej.
The first day of Teej is called the "Dar Khane Din". On this day the women, both married and unmarried, assemble at one place, in there finest attires and start dancing and singing devotional songs. Admist all this, the grand feast takes place. The jollity often goes on till midnight, after which the 24 - hour fast commences. Some women without a morsel of food or drops of water while others take liquid and fruit.
Gaily dressed women can be seen dancing and singing on the street leading to Shiva temples. But the main activities take place around the Pashupatinath temple where women circumambulate the Lingam, the phallic symbol of the lord, offering flowers, sweets and coins. The main puja (religious ceremony) takes place with offerings of flowers, fruits etc made to Shiva and Parbati, beseeching their blessing upon the husband and family. The important part of the puja is the oil lamp which should be alight throughout the night for it is bad omen if it dies away.
The third day of the festival is Rishi Panchami. After the completion of the previous day's puja, women pay homage to various deities and bathe with red mud found on the roots of the sacred Datiwan bush, along with its leaves. This act of purification is the final ritual of Teej, after which women are considered absolved from all sins. The recent years have witnessed alteration in the rituals, especially concerning the severity, but its essence remains. No matter how agonizing the fast may be Nepalese women have and will always continue to have faith in the austerities of Teej.

Krishna Janmastami

Sri Krishna Janmastami marks the celebration of the birth of Bhagavan Sri Krishna. This festival is also known as Krishna Jayanti or Janmashtami. Lord Krishna is regarded as the 8th avatar or 'incarnation' of Vishnu. The life of Sri Krishna is the most stirring saga of one of the greatest saviors and propounders of 'Dharma'. His life is filled with numerous dangers over which he ultimately gained victory. The stories of how he killed, one after the other, all the demonic adversaries- Pootana, Shakata, Agha, Dhenuka, Bakaa, Keshi, Kansa, Shishupala, Jarasandha etc. - has made him the peerless savior of mankind.

Krishna's Birth

Mathura was the capital of a kingdom in North India. Ugrasen was the king of Mathura. He had a son, Kansa and a daughter, Devki. During the lavish wedding of Devki to Vasudev, Kansa heard a celestial voice announce,' O Kansa, Thy death is written at the hand of the eighth son born to this union.' Through the ensuing years the demon king put to death six children born to Devki in the dungeons of the Palace. On the day that Sri Krishna was born it was raining and dark. At midnight a bright light appeared in the room of Devki. Then the child was born. Vasudev, terrified for the bay's safety, carried it in a basket through the opened gates of the dungeon. On account of the heavy rain the river Yamuna was swollen. But as he stepped out of the prison the rain stopped and the dim light of the moon showed the way. A huge snake taking the shape of an umbrella protected the child. As he reached the river the waters were divided leaving a dry path for Vasudev to cross. Vasudev went to the home of his friend Nanda. He exchanged the baby boy with a baby girl and went back. The following day, when Kansa tried to kill the baby girl she slipped from his hands and the image of Devi appeared. She spoke to Kansa,''The one who is destined to kill you has already taken birth elsewhere.' Sri Krishna flourished under Nanda's and Yashodha's care and later on slew the wicked Kansa.

Krishna Mandir

On Krishna Janmashtami numerous devotees flock to the ancient Krishna temple in old Patan Durbar Square to keep vigil through the glorious night of his birth. As they sit huddled together their bodies rocking in humble obeisance, the women chant the many names of the Lord,'Narayan, Narayan' and Gopal, Gopal'. Some sing ancient hymns, others clap their hands, while some pray. Crowds of men and women edge their way slowly up narrow steps through the seated devotees to the temple's dark interior to where the main idol stands. There they offer flowers, coins and food and wait for a glimpse of Krishna Janmastami festival at Krishna Mandir the idol. After the temple priest gives them 'prasad' they make their way down to join the multitude of devotees in the streets.

 Source:http://www.nepalhomepage.com 

Dashain

Dashain is the main festival of Nepal.During the month of Kartik in the Bikram Sambat calendar (late September and early October), the Nepalese people indulge in the biggest festival of the year, Dashain. Dashain is the longest and the most auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of all caste and creed throughout the country. The fifteen days of celebration occurs during the bright lunar fortnight ending on the day of the full moon. Thorough out the kingdom of Nepal the goddess Durga in all her manifestations are worshiped with innumerable pujas, abundant offerings and thousands of animal sacrifices for the ritual holy bathing, thus drenching the goddess for days in blood.

Dashain commemorates a great victory of the gods over the wicked demons. One of the victory stories told is the Ramayan, where the lord Ram after a big struggle slaughtered Ravana, the fiendish king of demons. It is said that lord Ram was successful in the battle only when goddess Durga was evoked. The main celebration glorifies the triumph of good over evil and is symbolized by goddess Durga slaying the terrible demon Mahisasur, who terrorised the earth in the guise of a brutal water buffalo. The first nine days signify the nine days of ferrous battle between goddess Durga and the demon Mahisasur. The tenth day is the day when Mahisasur was slain and the last five days symbolise the celebration of the victory with the blessing of the goddess. Dashain is celebrated with great rejoice, and goddess Durga is worshiped throughout the kingdom as the divine mother goddess.

In preparation for Dashain every home is cleansed and beautifully decorated, painted as an invitation to the mother goddess, so that she may visit and bless the house with good fortune. During this time the reunion of distant and nearby relatives occur in every household. The market is filled with shoppers seeking new clothing, gifts, luxuries and enormous supplies of temple offering for the gods, as well as foodstuffs for the family feasting. Thousands of sheep, goats, ducks, chicken and water buffalo are prepared for the great slaughter. All types of organisations are closed for ten to fifteen days. Labourers are almost impossible to find; from the poor to the rich, all enjoy the festive mood. Anywhere you go the aroma of 'Vijaya Dashami' is found.

The first nine days of Dashain are called nawa ratri when tantric rites are conducted. In Nepal the life force is embodied in the divine energy and power of the female, depicted as goddess Durga in her many forms. All goddess who emanated from goddess Durga are known as devis, each with different aspects and powers. In most mother goddess temples the deity is represented simply as a sacred Kalash, carved water jug or multiple handed goddess holding murderous weapons. During these nine days people pay their homage to the goddess. If she is properly worshiped and pleased good fortunes are on the way and if angered through neglect then misfortunes are around the corner. Mother goddess is the source of life and everything.

The first day of Dashain is called Ghatasthapana, which literally means pot establishing. On this day the kalash, (holy water vessel) symbolising goddess Durga often with her image embossed on the side is placed in the prayer room. The kalash is filled with holy water and covered with cowdung on to which seeds are sown. A small rectangular sand block is made and the kalash is put in the centre. The surrounding bed of sand is also seeded with grains. The ghatasthapana ritual is performed at a certain auspicious moment determined by the astrologers. At that particular moment the priest intones a welcome, requesting goddess Durga to bless the vessel with her presence.

The room where the kalash is established is called 'Dashain Ghar'. Generally women are not allowed to enter the room where Dashain puja is being carried out. A priest or a household man worships the kalash everyday once in the morning and then in the evening. The kalash and the sand are sprinkled with holy water everyday and it is shielded from direct sunlight. By the tenth day, the seed will have grown to five or six inches long yellow grass. The sacred yellow grass is called 'Jamara'. It is bestowed by the elders atop the heads of those younger to them during the last five days when tika is put on. The jamara is taken as a token of Goddess Durga as well as the elders blessing.

As days passes by regular rituals are observed till the seventh day. The seventh day is called 'Fulpati'. On this day the jamara to be used by the royal household is brought from their ancestral royal house in Gorkha about a hundred and sixty nine kilometres away over the hills north west of the valley of Kathmandu. A parade is held in the Hanuman Dhoka Royal Palace. The fulpati, i.e. the procession bearing the jamara and other items necessary for the tika, is brought from Gorkha after a three day walk and most of the government officials are eagerly waiting for the fulpati parade to arrive at Rani Phokari in the afternoon. Rani Phokari area is filled with hundreds of government officials meticulously attired in the traditional formal dress.

In fulpati, the royal kalash filled with holy water, banana stalks, jamara and sugar cane tied with red cloth is carried by Brahmans from the ancestral royal house on a decorated palanquin under a gold tipped and embroidered umbrella, led by the military platoon of the royal priest. The government officials also join the fulpati parade. Whilst the fulpati parade is heading towards the old royal palace, His Majesty the King observes the ceremonies taking place in Tundikhel, the army parade ground in the center of the city. There a majestic display of the Royal Nepalese Army is held. Guns are fired and the entire valley echoes with the resonance sound of it. The firing continues for ten to fifteen minutes to honour the fulpati. By the time the function ends the royal fulpati is already taken inside the Dashain ghar in Hanuman Dhoka Palace. With this the Dashain feasting starts.

The eighth day is called the 'Maha Asthami'. The fervour of worship and sacrifice to Durga and Kali increases. On this day many orthodox Hindus will be fasting. Sacrifices are held in almost every house through out the day. The night of the eighth day is called 'Kal Ratri', the dark night. Hundreds of goats, sheep and buffaloes are sacrificed at the mother goddess temples. In the darkness of the night Durga temples, army barracks, and old palaces all over Nepal hold sacrifices for the mother goddess. The sacrifice continues till dawn. The old palace in Basantapur Hanuman Dhoka, is active throughout the night with worships in almost every courtyard. While the puja is being carried out great feasts are held in the homes of common people where large amount of meat are consumed.

The ninth day is called 'Nawami'. The Taleju temple at Hanuman Dhoka is opened for the public only once a year on this day. Thousands of people go and pay their respect to the goddess day. Temples of mother goddess are filled with people from dawn till dusk. On this day the official military sacrifices are held in the 'Kot' courtyard at Hanuman Dhoka. The government allows foreigners to witness this function so hundreds of tourists and diplomats eagerly gather here. Animals mostly black buffaloes are slaughtered by hundreds to honour Durga the goddess of victory and might and to seek her blessing. Military bands play war tunes, guns boom and officers with beautifully decorated medals in full uniform stand there. When the function ends the courtyard is filled ankle deep with blood. On this very day the god Vishwas Karma, the God of creativity is also worshiped. All factories, vehicles, any machinery instruments and anything from which we make a living are worshiped. We also give sacrifices to all moving machinery like cars, aeroplanes, trucks etc. to get the blessing from goddess Durga for protection for vehicles and their occupants against accidents during the year. The entire day is colourful.

The tenth day is the 'Dashami'. On this day we take tika and jamara from our elders and receive their blessing. We visit our elders in their home and get tika from them while our younger ones come to our home to receive blessing from us. The importance of Dasain also lies in the fact that on this day family members from far off and distant relatives come for a visit as well as to receive tika from the head of the family. This function continues for four days. His Majesty also receives tika from the royal priests and then gives on tika to his loyal subjects. Thousands of loyal Nepalese people as well as foreigners also receive tika from His Majesty the King as this is said to be auspicious. After four days of rushing around and meeting your relatives Dashain ends on the full moon day, the fifteenth day. In the last day people stay at home and rest. The full moon day is also called 'Kojagrata' meaning 'who is awake'. The Hindu goddess of wealth Laxmi is worshipped. On this day the goddess Laxmi is given an invitation to visit each and everyone.

After Dashain the nation settles back to normal. After receiving the blessing of goddess Durga, people are ready to work and acquire virtue, power and wealth. Dashain thus is not only the longest festival but also the most anticipated one among all the festivals of Nepal.

Source:http://www.nepalhomepage.com/society/festivals/dashain.html 

Latest Newz

KATHMANDU, MAY 24 -

Nepal has been conferred with the 2012 Resolve Award in recognition of its achievements in health, in particular maternal and neonatal health.

Ambassador/Permanent Representative of Nepal to the United Nations Office and the leader of the Nepali delegation to the 65 World Health Assembly, Shanker D. Bairagi, on Tuesday received the award on behalf of the Government

of Nepal.

Ambassador Bairagi highlighted Nepal's innovative programmes and policy efforts aimed at improving maternal and neonatal health, including the Safe Delivery Incentive Programme (SDIP) and the "Aama Surkakshya Program", according to a statement of the Permanent Mission of Nepal to the UN.

Furthermore Bairagi said, the statement reads, that Nepal has accepted the universal recognition of "Health: people's basic right" and has been making efforts to increase the access of the people to health services with appropriate policy, legal and institutional reforms in the health sector together with increased resource allocation and that Government's innovative programmes have substantially benefited poor and marginalised groups.

The award has been provided by the Global Leaders Council for Reproductive Health, an organisation of sixteen "sitting and former heads of state, high-level policymakers and other leaders committed to advancing reproductive health for lasting development and prosperity".

Source : http://ekantipur.com/2012/05/24/national/nepal-receives-2012-resolve-award/354432.html

Mountains

Let Us Touch the Sky...

Nepal is the home of mountains. The awe-inspiring, majestic mountains of Nepal attract the tourists from far and wide. Mount Everest, the world's highest peak, juts out in north eastern region of the country, on the Sino-Nepalese border. It seems competing with other mighty mountains. Adventure activities like mountaineering, trekking and hiking can be enjoyed in this mountain range. Journey on these mountains transends one to an entirely different world. Mountain biking is also a popular game in this region.

Source:http://nepal.saarctourism.org/mountains.html

Lakes

Majestic, splendid and holy... the lakes of Nepal are reverred not only for their natural beauty but also for the spiritual importance attached to them. There are around two hundred lakes in Nepal of glacial and tectonic origin. Mountain lakes like Rara, Phoksundo and Phewa are majestic in extent and beauty.
Activities
Nepal lakes are famous for their crystal clear water, scenic backgrounds and the adventure activities that they offer. Cited below are two of the activities that keep you fresh and vigorous like the blue waters of the lakes themselves.

Boating
The pleasure of touching water waves while siting on a boat cannot be described in words. A relaxing boat drive on Phewa lake of Pokhara is one of the most soothing experiences in Nepal. Leisure boating can be done in various locations. Pokhara, set in a lush topical alley, with a backdrop of the Annapurna range, is blessed with many lakes and is the most famous spot for boating activities.

The Phewa, Begnas and Rupa lakes provide enough space for boating experiences. Phewa Lake is Pokhara's prime attraction for photographers, boaters and shore side strollers.Visitors love sending an hour or two rowing (or being rowed by one of the local boats men) through the many inlets, with a visit to the Varahi island temple.

Fishing
Nepal, the world's second rich country in the water resources having numbers of rivers and lakes, is an ideal location for fishing and angling. There are some specific ethnic group in the hills and Terai region of Nepal whose lifestyle has been based on Fishing. Bote, Majhi, Tharu and Machhuwar are some of them.

With approximately 118 varieties of fresh water fish found in the Himalayan waters of Nepal, fishing can be really exciting. Mahaseer is the most commonly sought sport fish, besides mountain stream trout-like varieties and lowland water species. Pokhara's crystal clear lakes are the best for fishing.



Source:http://nepal.saarctourism.org/lakes.html

Rivers

Rivers in Nepal are treated as goddesses. They are the ever flowing and inspiring source of beauty, abundance and infinite adventure. The rugged topography, extreme variations and excessive snow melting in Nepal make this mountain kingdom blessed with blosoming, flowering rivers, running across the country. This makes Nepal an obvious choice for river adventure.
Rivers here are mainly famous for rafting.


http://nepal.saarctourism.org/rivers.html

Fooding

Main Meal of Nepali:Dal,Bhat and tarkari

Famous Nepalese Cuisine

Gundrook- Dheedo
Equally popular among Nepali people and foreign tourists, Gundrook-Dheedo is a sugar-free dish made of wheat, maize and dried green vegetable. The food is high on nutrition level and satisfies the taste buds as well.

Alu Tama
Aloo Tama (Alu Tama) simply means 'Potato Bamboo Shoots'. It is a unique and classic Nepali curry flavor dish. It is unique in the sense that it is unlike any other Indian or South Asian curry since they rarely use bamboo shoots. Similarly, unlike other East Asian cuisine such as Chinese that uses Bamboo shoots but do not use curry spices.

Vegetable Pulao (Fried Nepali Rice)
Vegetable Pulao is one of the popular ways rice is served during the parties and events in the Nepalese household. It has flavor of turmeric and cumin to it. The rice is particularly famous among tourists who prefer eating it with curd and Manchurian.

Masu
Masu is spiced or curried meat (usually chicken, mutton, buffalo or pork) with gravy. Served with rice, it is a main course dish, very popular in Nepal.

Vegetable Thukpa (Egg Noodles)
This is a seasonal dish. Tibetan Vegetable Thukpa is one of the main food. During Tibetan new year celebration 'Losar'the dish is a part of celebration and tradition for the Nepalese.

Chatamari
Regarded as Newari pizza, Chatamari is a flat bread made from rice flour with or without toppings (meat, vegetables, eggs, sugar). It is highly savoured by the tourists who consider it as a good and healthy substitute to pizza.

Drinks
Tongba
A special Limbu culture drink, Tongba is homemade wine. Fermented millet seeds are put in a wooden or plastic mug which is filled with hot water. One sips through a bamboo straw as more hot water is added which makes Tongba go down easily with greater impact and taste. Many consume this drink during winter season, and is also a favorite drink among the tourists.

Rakshi
Rakshi is a millet-based distilled alcoholic drink It is traditionally an important requirement at a lot of religious rituals and social events, perhaps because it is not only an alcoholic drink but also because of its antiseptic qualities. It is a strong drink, and is often brewed at home.

Apart from its traditional food the country offers a wide range of Chinese and Japanese fast foods like momos and macaroni. There are many food outlets in the city which provide the traveler with excellent cooking. The food in Nepal is delicious and is available at a very reasonable price to the tourist so that they could fully enjoy the mouth watering traditional recipes of the region.

 

Places

Places to Visit in Nepal 

There are many beautiful and interesting places to visit outside the Kathmandu Valley. The places are full of history and historical remains and are remarkable for their beauties. Most of the places can be easily reached from Kathmandu by road or by air. 

High in the Himalayan Mountains lies the small Kingdom of Nepal, with its lofty mountains, deep valleys, lush jungles, exotic wildlife and diverse peoples. Mostly known as the ?Land of Everest? or the ?Birthplace of the Lord Buddha?, Nepal has a variety of attractions to keep tourists coming back for more.

Kathmandu;
Kathmandu, the capital and the largest city of Nepal, derives its name from Kasthmandap or "house of wood" a pagoda-style temple. A few steps away is the Temple of the Living Goddess, where the clients may catch a glimpse of the Kumari at one of the open windows overlooking the inner courtyard. All around the splendour of historical monuments is the hustle & bustle of the market place. Vegetable vendors, trees of flutes, salesmen with their wares displayed on their person, souvenir hawkers, street shop selling imported goods and tucked away in a quiet corner the glittering bead market for custom made bead necklaces.

Patan;
Patan is also known as Lalitpur or the "city of fine arts" and is the oldest city in the valley. This Buddhist City is said to have been founded by Emperor Ashoka in the 3rd century BC. Patan is the cradle of arts and architecture of the valley, a great center both of the Newari Buddhist religion and of traditional arts & crafts with 136 bahals or courtyards and 55 major temples. Well known among these are the Krishna Mandir, Hiranya Varna Mahavihar, Kumbheshwar temple, Jagatnarayan temple & the Mahabouddha temple. Patan is enclosed within 4 Buddhist stupas set on the four-corners of the outer boundaries of this ancient city. A tour of Patan would also include a visit to the Tibetan refugee village to witness the hand weaving of Tibetan carpets using age-old methods of dyeing and finishing. Three or four persons at each loom weaving traditional designs, chatting & singing can also be seen here.

Bhaktapur;
Bhaktapur or Bhadgaon meaning the "city of devotees" lies 14 km east of Kathmandu. It is the home of medieval art & architecture and still retains its rich medieval aroma. A city of farmers, Bhaktapur is also known for it's pottery and weaving. Bhaktapur is the most charming and the best preserved of the valley?s three cities. The intricately carved temples, alleyways and timeless atmosphere of this place is simply intriguing. The major sightseeing places in Bhaktapur include Durbar Square, the Golden Gate, Palace of 55 windows, Bell of the barking dogs, Nyatapole Temple, Bhairavanath Temple, Dattatrya Temple, Pujari Math etc.

Boudhanath;
The stupa of Bodhanath lies 8 km east of Kathmandu. It is the biggest Stupa in Nepal and is located on flat land and encircled by houses & monasteries, where Rinpoches reside. This colossal Stupa is set on concentric ascending terraces in the powerful pattern of a Mandala. Around the base of this strikingly enormous and simple stupa is a ring of 108 images of the Buddha and 147 insets containing prayer wheels.

Bungmati & Khokana;The twin villages of Bungmati & Khokana date from the 16th century and are located south of Kathmandu, down a rutty road dotted with Chaityas. Bungmati is the winter home of lord Rato Machhendranath, the protector God of Patan. The shrine of Karya Binayak is located between the two villages. At Khokana ancient oil presses can be seen at work in village houses.

Budhanilkantha; 9 km north of Kathmandu in a small pond at the foot of the Shivapuri Hills lies the half-submerged massive black stone statue of the reclining Vishnu resting on a bed of snakes. Worshippers strew the sleeping Vishnu with offerings of flowers & rice. It is a monumental sculpture from the Lichhavi period.

Changunarayan;
The road access to Changunarayan, 18 kms east of Kathmandu is from behind Bhaktapur. Alternatively, it is a 45 minutes walk up from the Sankhu road, across the Manohara River, using the old pilgrim?s route or a pleasant half-day hike along the ridge from Nagarkote on the eastern valley rim. The lavishly decorated two-tiered temple was rebuilt after a fire in 1702, but the earliest inscription in the valley dated 467 A.D. testifies to the considerable talents of the Licchavi King Mandeva I, Nepal?s first great historical figure. The temple stands in a spacious courtyard, littered with priceless stone sculptures from the 4th to 9th century A.D. (Licchavi period). This golden age of classical Newari art produced masterpieces that were entirely religious in character.

Dhulikhel;
30 kms east of Kathmandu lies the small resort town of Dhulikhel set on a hill top, enveloped in copper soiled terraces with magnificent views of the central Himalayan peaks. Dhulikhel is well known for its sunrise views and a number of day trails lead along the north ridge of the town. A good way to get a glimpse of Nepalese village life.

 

Swayambhunath

Atop a green hillock west of Kathmandu stands the great stupa of Swayambhunath, a site over 2,500 years old marking the point where the legendary patriarch Manjushri discovered the lotus of the ancient Valley lake. For centuries an important center of Buddhist learning, the painted eyes of the Buddha gaze out from all four sides of the monument. Constructed to specific rules each with a symbolic meaning, the stupa of Swayambhunath is a model of its kind. Its? dazzling white hemispherical mound represent the ladder to nirvana, itself symbolized by the umbrella on the top. The whole is hung with multi-colored prayer flags whose every flutter releases holy prayers. The faithful circumambulate the stupa clockwise, turning the banks of prayer wheels and even prostrating full-length in reverence.

Pokhara and Phewa Lake

Pokhara valley is a scenic 6-hour mountainside drive or a 25 minute flight west of Kathmandu. It is famous for its lakes and its location beneath the towering Annapurna massif. It is highly recommendable to visit this scenic valley, stay in small resort hotels with views of the magnificent Himalayan peaks, go boating on the calm waters of the Phewa and the Begnas lakes or go on tours or day hikes in the nearby hills or if time permits, on a well organized trekking holiday.

 Jomsom;
Easily accessible via a 20-minute flight from Pokhara, Jomsom lies nestled beneath the splendor of Mount , Nilgiri. For those of you not inclined to make it to the mountains the hard way, i.e. slogging it on foot step by step in a gradual process, taking the US$ 50 flight to Jomsom from Pokhara is the ideal alternative. Jomsom, at an altitude of 2,700 meters lies tucked in between two giant mountain ranges, the Annapurna and Dhaulagiri- both reach out to the sky beyond 8,000 meters at their highest points, and although these ranges are around 35 kilometers apart, consider yourself to be technically positioned at the bottom of the world's deepest gorge, the Kali Gandaki Valley with a spectacular view of Mt. Nilgiri looming ahead like a huge snowy pyramid.

 

Muktinath Trek;
This major Himalayan highway follows the gorge of the Kali Gandaki River, crossing from subtropical jungle to high-altitude desert in less than one week. Mixed in the stream of international trekkers are Hindu saddhus (ascetic) walking to Muktinath and jingling mule trains heading down from Tibet loaded with bales of wool. Both are reminders of the trail's status as a major trade and pilgrimage route, an important cultural corridor across the Himalaya.

The end point is the ancient shrine of Muktinath (3,170 meters), one of Nepal's holiest pilgrimage sites. There's no real village, but lodges around the lower portion (Ranipauwa) put up pilgrims and trekkers. The ancient holy site is a typically confusing blend of natural, Buddhists and Hindu beliefs. The little Newari-style pagoda to Lord Vishnu is a relatively recent addition. Muktinath has been sacred for over 2000 years; the Hindu holy book Mahabharata mentions it as Shaligrama, "Place of the Shaligram,"the black fossil stones sacred to Vishnu and found in abundance in the Kali Gandaki valley. Its holiness stems from flickering blue flames of natural methane gas burning on water, stone and earth, and now enclosed in the shrine of Jwala Mai below the Vishnu temple. Near the pagoda, there is 108 spouts, shaped like bulls' heads, where devout pilgrims bathe in the freezing water to purify their sins and earn mukti or spiritual liberation.

The place has ancient association for Buddhists as well; Guru Rinpoche is said to have passed through here en route to Tibet, leaving his footprints in a rock. There are many old Buddhist temples around here.

The entire trek to Muktinath remains below 3000 meters. One should figure at least two weeks to walk in and out, allow a few extra days for exploration- the upper region in particular is lined with fascinating villages. Flying into Jomsom and walking back down is possible, but one should remember to acclimatize before climbing to Muktinath. One can fly from Jomsom to either Kathmandu or Pokhara.
Source:http://www.hotelnepal.com/nepal/program.php?pro_id=15

 

 

Religion And Culture

Traditional Nepali Food

Culture is embedded in the high peaks of Nepal, tradition flows with its rivers, art traverses through its valleys and religion lies in the heart of its people. Nepal, in short, is a country where art, culture and religion are a part of life of the inhabitants. People celebrate every moment with aroma, adding novelty to the traditions without affecting their essence.

Art of Nepal
The art and architecture of Nepal is deeply influenced by the religion. Unique craftsmanship can be found in temples, architecture, shrines, fountains and the design of religious objects. Art and religion is so deeply interlocked that it is impossible to separate the one from the other. All art forms express both Hindu and Buddhist iconography.

Buddhism in Nepal
Buddhism, the fourth largest religion all over the world, has strong roots in Nepal. Buddhism in Nepal dates from the birth of Siddhartha Gautama himself, therefore Buddhist influences are evident on the culture of Nepal. Nepal is the meeting point for Indian and Tibetan Buddhist traditions.

Culture of Nepal
The culture of Nepal is a assemblage of music, architecture, religion and literature. This mountain kingdom is multi-ethic and multi-lingual. The land is rich with unique cultural groups like Tharu,Yadav, Ahir, Newars and others.

Food of Nepal
Nepalese are great foodies and their food varieties are hot, spicy and nutritious. Newari and Thakali cuisines are the original taste of Nepal. Otherwise, Nepalese style of cooking has been influenced by Indian and Tibetan cooking. Dal Bhat tarkari is the staple food of Nepal. Meat curries and monos are the hot favorites among the tourists.

Music of Nepal
The rhythm, beats, bounce of Nepali traditional folk and classical music is spiritual enough to sooth you and entertaining enough to cheer you. Music is associated with every event in Nepal, then be it birth, marriage, festivals or national events.

People of Nepal
The people of Indo-Aryan community are the original inhabitants of Nepal. No wonder their descendents form the majority even now. Other major groups in Nepal are Gurungs and Magars who live mainly in the western region; Rais, Limbus and Sunwars who live in the eastern mid hills; Sherpas, Manangpas and Lopas who live near the mountains of Everest, Annapurna and Mustang respectively.

Religion of Nepal
Religion in Nepal is not only a system of social coherence based on certain rituals and beliefs, rather it is the binding force that ties the mountain kingdom together. Though Nepal is famous, as the world's only Hindu Kingdom, equal respect is given to other religions as well. Buddhism is the second largest religion followed in Nepal, others being Tantrism, Islam and Christianity.
Source:http://nepal.saarctourism.org/culture-religion.html

Climate

Nepal has a great deal of variation in climate... and a tropical and subtropical climate exists in the Tarai Region. Outside the Tarai, however, the climate is completely different. The remarkable differences in climatic conditions are primarily related to the enormous range of altitude within such a short north-south distance. The presence of the east-west-trending Himalayan massifs to the north and the monsoonal alteration of wet and dry seasons also greatly contribute to local variations in climate.... five climatic zones in Nepal based on altitude: the tropical and subtropical zone of below 1,200 meters in altitude; the cool, temperate zone of 1,200 to 2,400 meters in altitude; the cold zone of 2,400 to 3,600 meters in altitude; the subarctic climatic zone of 3,600 to 4,400 meters in altitude; and the arctic zone above 4,400 meters in altitude. In terms of natural vegetational regimes or distribution patterns, altitude again plays a significant role. Below 1,200 meters, the dominant form of vegetation consists of tropical and subtropical rain forests.

Altitude also affects annual rainfall or precipitation patterns. Up to about 3,000 meters, annual rainfall totals increase as the altitude increases; thereafter, annual totals diminish with increasing altitude and latitude. In addition to this latitudinal differentiation in rainfall, two other patterns can be discerned. First, given the northwestward movement of the moisture-laden summer monsoon (June to September), the amount of annual rainfall generally decreases from east to west.... Second, the horizontal extension of hill and mountain ranges creates a moist condition on southand eastfacing slopes whereas it produces a major rain shadow on the northern sides of the slopes. The aridity increases with altitude and latitude, especially on the northern slopes, and reaches its climax in the inner Himalayan region and on the Tibetan Plateau. Eastern Nepal receives approximately 2,500 millimeters of rain annually, the Kathmandu area about 1,420 millimeters, and western Nepal about 1,000 millimeters.

The towering Himalayas play a critical role, blocking the northwesterly advances of moist, tropical air from the Bay of Bengal, and ultimately leading to its conversion to rain in the summer. In the winter, this range prevents the outbursts of cold air from Inner Asia from reaching southern Nepal and northern India, thus ensuring warmer winters in these regions than otherwise would be the case.

In addition, there are seasonal variations in the amount of rainfall, depending on the monsoon cycle.... The premonsoon season generally occurs during April and May; it is characterized by the highest temperatures, reaching 40° C during the day in the Tarai Region and other lowlands. The hills and mountains, however, remain cool.

The summer monsoon, a strong flow of moist air from the southwest, follows the premonsoon season.... Even though the arrival of the summer monsoon can vary by as much as a month, in Nepal it generally arrives in early June, is preceded by violent lightning and thunderstorms, and lasts through September, when it begins to recede. The plains and lower Himalayas receive more than 70 percent of their annual precipitation during the summer monsoon. The amount of summer monsoon rain generally declines from southeast to northwest as the maritime wedge of air gradually becomes thinner and dryer. Although the success of farming is almost totally dependent on the timely arrival of the summer monsoon, it periodically causes such problems as landslides; subsequent losses of human lives, farmlands, and other properties (not to mention great difficulty in the movement of goods and people); and heavy flooding in the plains. Conversely, when prolonged breaks in the summer monsoon occur, severe drought and famine often result.

The postmonsoon season begins with a slow withdrawal of the monsoon. This retreat leads to an almost complete disappearance of moist air by mid-October, thus ushering in generally cool, clear, and dry weather, as well as the most relaxed and jovial period in Nepal.... The postmonsoon season lasts until about December.

After the postmonsoon, comes the winter monsoon, a strong northeasterly flow, which is marked by occasional, short rainfalls in the lowlands and plains and snowfalls in the high-altitude areas. The amount of precipitation resulting from the northeast land trade winds varies considerably but increases markedly with elevation. The secondary winter precipitation in the form of snowfalls in the Himalayas is important for generating a sufficient volume of spring and summer meltwaters, which are critical for irrigation in the lower hills and valleys where agriculture predominates. Winter precipitation is also are indispensable for the success of winter crops, such as wheat, barley, and numerous vegetables.

Source:http://ancienthistory.about.com/od/atlas/qt/climateNepal.htm

Source:http://www.google.com.np/imgres?q=climate+in+nepal&um=1&hl=en&sa=N&biw=1360&bih=601&tbm=isch&tbnid=7JHeMjUq1VvT0M:&imgrefurl=http://tohatchacrow.blogspot.com/2010/12/nepals-mountain-alliance-initiative-for.html&docid=-tZbHX8o5644TM&w=500&h=334&ei=Z2RTTrHdIMGzrAfBt4zTDg&zoom=1

Wildlife Protected Areas

Nepal comprises of only 0.1% of land area on a global scale, but it possesses a disproportionately rich diversity of flora and fauna at genetic, species and ecosystem levels. The Biodiversity Profiles of Nepal 1996 (BPN) was the first initiative of its kind to document all the information on Nepal's biodiversity recorded till the year 1995. The objective of NBRB was to update 1996 Biodiversity Profiles focusing on the flora and fauna diversity implicitly in the Protected Areas, Ramsar Sites and World Heritage Sites of Nepal using published information between 1996 and 2005 and field verification.

One horned rhino

Source:http://media.photobucket.com/image/biodiversity%20of%20nepal/nepal4/PH2008042502430.jpg
            http://www.ekh.unep.org/?q=node/2317

Mount Everest

Mount Everest (Tibetan: ཇོ་མོ་གླང་མ, Jomolungma, "Holy Mother"; Chinese: 珠穆朗玛峰, Mandarin: Zhūmùlǎngmǎ Fēng, "Jomolungma Peak"; Nepali: सगरमाथा, Sagarmāthā) is the world's highest mountain, with a peak at 8,848 metres (29,029 ft) above sea level. It is located in the Mahalangur section of the Himalayas on the Nepal side of Nepal-China (Tibet) border. Its massif includes neighboring peaks Lhotse (8516 m), Nuptse (7855 m) and Changtse (7580 m).

In 1856, the Great Trigonometric Survey of British India established the first published height of Everest, then known as Peak XV, at 29,002 ft (8,840 m). In 1865, Everest was given its official English name by the Royal Geographical Society upon a recommendation by Andrew Waugh, the British Surveyor General of India. Waugh named the mountain after his predecessor in the post, Sir George Everest. Although Tibetans had called Everest "Chomolungma" for centuries, Waugh was unaware of this because Nepal and Tibet were closed to foreigners.

The highest mountain in the world attracts many well-experienced mountaineers as well as novice climbers willing to hire professional guides. While not posing substantial technical climbing challenges on the standard route (other eight-thousanders such as K2 or Nanga Parbat are much more difficult), Everest presents dangers such as altitude sickness, weather and wind.

By the end of the 2008 climbing season, there had been 4,102 ascents to the summit by about 2,700 individuals.^[4] Climbers are a significant source of tourist revenue for Nepal, whose government also requires all prospective climbers to obtain an expensive permit, costing up to US$25,000 per person.^[5] By the end of 2009 Everest had claimed 216 lives,^[4] including eight who perished during a 1996 storm high on the mountain. Conditions are so difficult in the death zone—altitudes higher than 8,000 metres (26,000 ft)—that most corpses have been left where they fell. Some of them are visible from standard climbing routes.^[6]

^{Source:http://en.wikipedia.org/wiki/Mount_Everest}